Tuesday, July 27, 2010

Hussein Chalayan

1. Chalayan’s works in clothing, like Afterwords (2000) and Burka (1996) , are often challenging to both the viewer and the wearer. What are your personal responses to these works? Are Afterwords and Burka fashion, or are they art? What is the difference?

Not all clothing is fashion, so what makes fashion fashion?


According to Tolga Yilmaz (2009), Chalayan's Afterwords Collection was inspired by the story of refugees and the idea of having to leave home in times of trouble.
The transformation of furniture into dresses, carrying cases, and a skirt suggests the necessity of leaving one’s home in a hurry with nothing but the clothes on one’s back.
Recalling the plight of Turkish Cypriots (including his own family) who were subjected to ethnic cleansing in Cyprus following its Independence in 1960, Chalayan translated the refugee experience and the desire to hide possessions and take them on departure into dress.
When watching "Afterwords" my main reaction was a certain shock or amazement. I found that for someone to deform a piece of furniture to create a winter dress or skirt was a concept that had really amused me. I personally appeal to this collection as you see how daring Chalayan's work is, in taking architecture and household objects to create fashion.



Chalayan’s autumn/winter collection show in 2000, features models wearing dresses as well as having them nude, the Burka (1996) is based around the idea of the “traditional Islamic chador, as a comment on the treatment of women in Muslim societies.” (Regine,2005)
Seeing a fashion show where the woman are half or nearly completely nude, i am pushed to question the work, whether or not it really can be considered fashion, or is it an artistic expression of the ideas that he has focused on in this exhibition. I find that it was not the clothes that made the exhibition, but the presentation and how it really expressed the theme. you could say that fashion is not always about the clothes, but is an art form, a way of expressing a person, a theme or an issue.
Although i do feel that such a theme or idea can be seen as a bit of a risk, to portray and exploit Islamic tradition in such a form can in some ways if not most be seen as highly disrespectful. I find such work really challenges the viewer thoughts and opinions.

2. Chalayan has strong links to industry. Pieces like The Level Tunnel (2006) and Repose (2006) are made in collaboration with, and paid for by, commercial business; in these cases, a vodka company and a crystal manufacturer. How does this impact on the nature of Chalayan’s work? Does the meaning of art change when it is used to sell products? Is it still art?

Many artists do collaborate with businesses to promote and better a product or design. This can create more opportunities and positive outcomes for both the business and the artist. When Chalayan was asked to design and create an installation to promote and reflect the taste of Level Vodka, according to (The Level Tunnel by Hussein Chalayan, 2008), “The idea is to engage in a captivating sensual experience of scent, sound and touch. I want to match all senses – excluding vision – to emphasize the exceptional taste of Level Vodka...”. Such work can still be considered art as with this he is bringing in aspects of product design, making something that will appeal to people and really advertise the Vodka.



3. Chalayan’s film Absent Presence screened at the 2005 Venice Biennale. It features the process of caring for worn clothes, and retrieving and analysing the traces of the wearer, in the form of DNA. This work has been influenced by many different art movements; can you think of some, and in what ways they might have inspired Chalayan’s approach?

The film 'Absent Presence' looks at the neurosis and paranoia around the issue of the terrorism, the consequential suspicion of foreign individuals. How after the terrorists attacks people have become more apprehensive about all people of certain cultures and religions. Focusing on the British Government new hard line policies on immigration and asylum seekers, Hussein Chalayan decided to propose a scenario depicting how they may create new measures for living in Britain.
This work shows evidence that it may have been influenced by the post-modernism's ‘pop art’ from the United States and Britain. Pop art is an art movement that emerged in the mid 1950s in Britain and in the late 1950s in the United States. Pop art challenged tradition by asserting that an artist's use of the mass-produced visual commodities of popular culture is contiguous with the perspective of fine art. Pop removes the material from its context and isolates the object, or combines it with other objects, for contemplation. The concept of pop art refers not as much to the art itself as to the attitudes that led to it.Early artists such as Robert Rauschenberg and a group called the "independant group" may have influenced Chalayan to explore and experiment with the different fields of art and design.

4. Many of Chalayan’s pieces are physically designed and constructed by someone else; for example, sculptor Lone Sigurdsson made some works from Chalayan’s Echoform (1999) and Before Minus Now (2000) fashion ranges. In fashion design this is standard practice, but in art it remains unexpected. Work by artists such as Jackson Pollock hold their value in the fact that he personally made the painting. Contrastingly, Andy Warhol’s pop art was largely produced in a New York collective called The Factory, and many of his silk-screened works were produced by assistants. Contemporarily, Damien Hirst doesn’t personally build his vitrines or preserve the sharks himself. So when and why is it important that the artist personally made the piece?

The important thing is that the artist had designed the piece, artists aren't always engineers or manufacturers, so sometimes help is required.



referencing:
http://vimeo.com/4187825
http://artnews.org/search.php
http://www.designboom.com/eng/interview/chalayan.html
http://www.husseinchalayan.com/#/videos.2000.2000_a_w_afterwords/

Friday, July 23, 2010

Nathalie Djurberg's 'Claymations'

1. What do you understand by the word 'claymation'?

The definition of "Claymation" can be seen simply in the word itself. It is a form of stop-motion animation where clay figures are formed and put into different positions in each frame, put together to make an animated film or work.

2. What is meant by the term 'surrealistic Garden of Eden'? and 'all that is natural goes awry'?

The two titles best describes the dreamlike or unnatural atmosphere or feeling that Nathalie Djurberg presents through her work.

Nathalie Djurberg is a Swedish artist who had constructed towering clay flowers for the infamous Venice Biennale art show. These monstrous flowers confront viewers with the complex nature of emotions in a terrifying and artistic way.Her works created for the venice biennale explore a surrealistic garden of eden in which all that is natural goes awry. she exposes the innate fear of what is not understood and confronts viewers with the complexity of emotions. These unreal and in some ways daunting flowers send off an Erie atmosphere that gives the viewer a more surreal point of view.



3. What are the 'complexity of emotions' that Djurberg confronts us with?

Djurberg is best known for producing claymation short films that are faux-naïve, but graphically violent and erotic. Their main characters, as described by The New York Times, "are girls or young women engaged in various kinds of vileness: from mild deception, friendly torture and oddly benign bestiality to murder and mayhem."
Having such a theme and storyline leaves the viewer disturbed and shocked to think about what they have just been exposed to. Her work can be grotesque and unsettling for the viewer.The short films are often no longer than five minutes but they manage however to tell stories about the human condition mixed both with black humour and seriousness. The stories deal with topics such as war, violence, sexuality, sadism and assault ­ in an investigation of the darker side of the human soul.

4. How does Djurberg play with the ideas of children's stories, and innocence in some of her work?

According to Ryberg, 2005, Djurberg's claymation's tend to resemble children TV. Her stories have a lot in common with traditional folktales. They involve traditional roles as the good, the bad and the kind helper. The films also have animals as characters e.g. the wolf, the bear and the tiger. As in tales strange and magical things happen in Djurberg's films; animals speak, trees walk and humans fly and talk with animals.
However this setting changes in the story into more of an x-rated fantasy with no moral.

5. There is a current fascination by some designers with turning the innocent and sweet into something disturbing. Why do you think this has come about?


when putting two such different themes together, Djurberg's work can in some perspective be seen as "the corruption of an innocent childhood". the two combined, innocence with violence and/or sexuality, makes for an interesting combination and an all round thought provoking concept. Although such a transition can also attract negative attention from the opinions of not only other designers but the media and the public, therefore becoming something infamous.

6. In your opinion, why do you think Djurberg's work is so interesting that it was chosen for the Venice Biennale?


The theme of this exhibition was "making worlds". Djurberg's work can relate to this theme mainly because the films have an existential feeling of suspense and uneasiness. A world is about to fall apart ­ and even though it's made of clay it strongly relates to themes of human reality (Ryberg, 2005). She also creates a "new world" or something more dreamlike with her work 'surrealistic Garden of Eden". The biblical version of the garden of Eden is said to be more of a paradise, whereas Djurberg's interpretation of the garden is daunting, the flowers are monstrous and mysterious.

7. Add some of your own personal comments on her work.


Personally i find Djurberg's work interesting and humorous, yet disturbing at the same time. Her train of thought that is sometimes evident in her work is amusing and with the subliminal messages and sexual referencing, the innocence that we see at first, i feel is completely forgotten and demolished.




References

http://www.zachfeuer.com/nathaliedjurberg.html
http://en.wikipedia.org/wiki/Nathalie_Djurberg
http://artnews.org/artist.php?i=1211